Minotaur’s a-Maze-ing Labyrinth Part 1


 

Ancient societies and modern-day cultures have embraced the mystical, often spiritual power of labyrinths and mazes. Its ancient symbols are still found etched on cave walls, the sides of pottery and coins, on the floors of buildings and in the architectural design of gardens. Labyrinths have one opening where mazas are designed with an array of openings and dead ends, offering travelers a variety of choices throughout the course of their journey. Walking a labyrinth has been said to calm or quiet the mind as one engages in the seemingly, a directionless course of its journey.

During the Middle Ages Labyrinths represented the spiritually challenging road leading to God. Poor people, unable to make the spiritually esteemed pilgrimages to distant lands, walked local labyrinths. As Labyrinths too,  symbolize a path to God or to enlightenment.

Labyrinths mystical power and enchanting allure can also be found in various stories throughout history. One such story takes us to the Greek island of Crete. Due to some unusual circumstances following his son’s birth, King Minos commissioned a famed architect named Daedalus to build an intricately designed housing unit, also referred to as a labyrinth, for his son the Minotaur. Minotaur being half man and half bull, was not your average child. However, his unique form and birthing circumstances had more to do with Poseidon, the Greek god of the ocean, and his father than any genetic or medical abnormalities.

Actually the whole birth debacle had resulted in a breach of contract between King Minos and Poseidon. It all started with King Minos’s challenging relationship with his siblings. A who gets the throne sibling rivalry scenario. Instead of hiring a therapist, Minos asked Poseidon to lend a hand, or in this case, to lend him a magnificent white bull. The bull was to be a sign of blessing from the gods in favor of Minos taking over the throne. Poseidon agrees with one string attached. King Minos only gets the bull if he sacrifices it as an offering to back to Poseidon. A legal binding contract in the form of a verbal agreement was made.

True to his word, the Greek god of ocean waters, Poseidon, brings forth a great white bull. A bull far more superior than his land birthed cousins. Of course ocean bulls were far more superior and beautiful and than ordinary land bulls are and much harder to come by. Figuring that for the most part a bull was a bull, King Minos axed a bull of the ordinary land variety as a sacrificial offering back to Poseidon.  Poseidon didn’t react well to the breach of confidence regarding their contractual agreement. In a fit of rage, he whipped up a fresh batch of love potion. Then he gave an extra large dose to King Minos’s wife, Queen Pasiphae. As her newly prescribed fate and destiny would both have it, she fall madly in love with the great white beast.

Queen Pasiphae, in a moment of heated passion, commissioned Daedalus to build her a wooden, custom-made, form-fitting, bull suite. Following a hot date and an adulterous affair,  Queen Pasiphae gave birth to a uniquely featured half bull, half human baby boy. They named him Minotaur. Being a rather unusual child in his physical appearance, dietary needs and temperament, alternative living arrangements for him went to the top of the King’s to-do list. Fortunately for Daedalus’s and his retirement fund, he got the infamous housing contract of the century.

After this elaborate seventh wonder of the world type architectural structure had been built, only one additional external problem remained. It had to do with King Minos’s defeat of the city of Athens. King Minos’s Internal Revenue Collections Agency required city officials to annually cough up seven maidens and seven young men from inside their city limits. Possessing a one-way ticket into the labyrinth, these unfortunate few sacrificially meet their ill-fated, untimely demise by being disemboweled inside the jowls of the famed Minotaur.

King Minos figured he had the whole situation under control until another ill-fated love affair once again turned the tide of certain uncertainty.

Minotaur’s a-Mazing-Labyrinth Part ll

Until next time and part 11 . . . Let your Storyographer’s journey begin!

Stuck in Story – Unsticking Ideas


 

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In-movable, trapped, nowhere to go, no visible escape route, going nowhere fast . . . there you; stuck. The kind of stuckness you can’t even google our way out of. Stuck in the quirky quagmire of life-sucking relationships; wallet stripping finances; vein stabbing illness or ideal-less creativity. Whatever the wheel spinning reality; it sucks to be stuck. Now what?

Everything we do is an expression of who we are. Our work, our wardrobe, our homes, our speech, our stories . . . all are expressions of who we are as exceptionally unique individuals. When we feel stuck we are actually stuck in the story of what we think is happening in our lives or a story we feel most comfortable in. Remember the one about deciding to wear pink stripped under attire when you know it was a blue polka-dotted day? Yes, it is true, if only we would have worn the correct under attire on the correct day we could have avoided the whole miserable ordeal. We just should have listened to the smaller inner voice of underwearing apparel wisdom.

OK, a bit exaggerated, but really, is it all that far out? How often have we gotten this story in our heads about someone or something only to find out we were completely wrong. My fingers and toes have been recounted more times than I can count on this one.

While the feeling of stuckness is real, the reality of actually being stuck is questionable. So where in your life or your life’s story did you get stuck?

Then take a moment and ask yourself:

What about this story or this stuckness works for me? What about this isn’t working for me? Go back and forth. When you ideas run out, ask yourself: What’s another choice? Where would I like be? Now, instead of focusing on being stuck, focus on where you would rather be.

Focus on the outcome of our goals. Then, every day, begin looking for and writing down things which are moving you in this direction or things which are getting easier. It is easy for us to prove why we are stuck, now let’s go out and prove that we’re not. It is here where we change the story of stuckness to one of stuckness.

When developing your stories, remember the feeling of stuckness in your character development.When they face the impossible, the impractical, the bizarre, the horrific; what is this like? What thoughts, feelings, mind chatter comes forward? Lead you audience members into the feelings of entrapment and stuck-]ness before you guide them into the realm of possibility.

Until next time . . . Let Your Storyographer’s journey begin!

Vanity Reigns Supreme – Snow White and Others of Her Kind


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Vanity is truly one of human-kinds, age-old, most sought after quests. Yes, humans transfixed in the constant, pursuit of ageless beauty. Whether King, Queen, Prince, Princess . . . man, woman or child . . . each finds themselves imprisoned in the tormenting sagas of vanity’s treacherous deceit. OK, a bit dramatized, but hey, this reality is often the basic storyline found in many daily soap operas, night-time TV shows and the drama of daily life. Men in pursuit of younger women. Women in search of younger men. An aging parent’s alleged rival of a blossoming young child. One sibling being, or perceived as being, far more beautiful than the others. Multi-million dollar sales under the guise of “health and beauty aids”. . . A list which has gone on through the centuries of time. Yet, within this context lies the basis for Snow White and the Seven Dwarfs and other variants of her story’s storyline.

Snow White’s riveting tale is filled with murderous intent, waking the sleeping dead, glass coffins and pre-pubescent dwarfs.  All of this wrapped into a thickening plot line where vanity reigns supreme. In meeting the challenges of Snow White’s dark, yet riveting story I became enthralled and fascinated with other tale type variants. Steven Swann Jones in his book, The New Comparative Method: Structural and Symbolic Analysis of the Allo Motifs of “Snow White”, states there is over 400 recorded variants of Snow White documented throughout parts of Africa, Europe, Asia Minor and the Americas.

People in the United States are most familiar with Walt Disney’s film version, Snow White and the Seven Dwarfs, and the Grimm Brother’s second literary version of Little Snow-White. Yet other variants of Snow White’s story can be found as: A Young Slave (Italy) Blanca Rosa and the Forty Thieves (Chile),  Myrsina (Greece), Silver-Tree and Gold-Tree (Scotland); The Woman and the Sun (Morocco), and Udea and Her Seven Brothers (Libya).

Author’s Note: Little Snow-White and others of her kind are a  Aarne-Thompson-Uther 709 Classification of Folk Tales (ATU Tale Types)

For additional suggestions on Snow White type tales you can go to:  http://www.pitt.edu/~dash/type0709.html.

And http://www.surlalunefairytales.com/sevendwarfs/other.html

For this author’s adaptation and retelling of Silver-Tree and Gold-Tree a Scottish variant of Snow White you can go to: https://gracewolbrink.wordpress.com/2014/09/01/silver-tree-and-gold-tree-a-scottish-snow-white-variant-part-1/

And https://gracewolbrink.wordpress.com/2014/09/09/silver-tree-and-gold-tree-a-scottish-snow-white-variant-part-2/

Until next time . . . Let Your Storyographer’s Journey Begin.

Mirror Images – Little Snow-White


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Snow White’s story, filled with its rich imagery, villainous plot and magical interlacing captured my attention and ignited my pen. Following her plot line from Little Snow-White’s first publication by the Grimm’s Brothers in 1812; their second publication of Little Snow-White in 1957; and on through Walt Disney’s animated film version of Snow White and the Seven Dwarfs in 1937, my journey began.  Definitely a dark tale which keeps story enthusiasts of many ages engaged and riveted far into the tale’s murderous unfolding.

I mean really, one’s own Mother being brought up on four accounts of attempted murder; all against her own seven-year old daughter! Her excuse? Some misguided direction from her self-appointed beauty consultant and weasel-y snitch of a talking mirror. Even the Prince had a hard time believing this one. The one about a wooden framed piece of reflective glass being equipped with language capabilities and prophetic insights. All prior to the invention of audio recording devices.

Now, fast forwarding to the end of the story, we find Snow White, a not quite so blushing bride, passively endorsing her own mother’s public, torturous execution; death by dance in flaming hot, metallic shoes. Even the newly emerging German culture of the early 1800’s was having a hard time stomaching this one. As a result, the Grimm’s Brothers revisited their storyboards and brought to the forefront a few revisions for their second edition of Little Snow-White published in 1857. These revisions resulting in increased sales from more socially approving audiences. In the end, it was great for centuries of audience members to come. Thanks to the Grimms Brothers perceptive awareness and
pen-fully correct altercations, North American audiences have been enthusiastically experiencing Hollywood’s current trend of Snow White inspired movies.

So what changed on the story front? In part, Europe’s high maternal death rates. Mothers dying in childbirth resulted in the increased reality of blended families and the rise of step-motherhood. Coupled with economic tensions, the perception of stepmothers being “evil” dominated the social scene. So here you have it; biological mom being brought up on four accounts of attempted murder of her only child is a bit harsh, but if it’s her stepmom being brought up on these same charges, this becomes a whole new, adventurous tale to tell.

Walt Disney’s groundbreaking animated film version of Snow White and the Seven Dwarfs in the 1930’s literally exploded US box offices. The Grimm’s Brother’s second version of Little Snow-White, provided Walt Disney with basis of his inspiration.  In retelling Little Snow-White, Walt Disney too met the challenges of audience-induced, story-adaptations. One was meeting North American and European cultural standards of what a socially acceptable marrying age is or should be. Legal sex at the age of seven wasn’t going to make it by today’s standards. The former, publicly torturous death by dance got artfully
re-crafted into death by nature via a one way ticket over a mountainous cliff fueled by a striking touch of lightning. Walt Disney also added his infamous signature adaptation of the Prince’s magical kiss used to awaken Snow White, his soon to be bride, from an enchanted sleep. A touch of romance surpassing Grimm’s rendition of an angry servant carelessly slamming the glass coffin; intentionally or unintentionally.

What is your favorite telling or re-telling (oral, written or filmed) version of Snow White’s infamous adventures? Why? What sets it apart, for you, from others of its kind?

 

Until next time . . . Let your Storyographer’s Journey Begin!

Story Juice – Catch the Squeeze


 

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Juice, a sensory word of paradise. Juice is juice. Whether you squish, squeeze, squash, crush, press or ferment the rich succulence of its oozing nectar; it’s still juice. Juice . . . It’s intense and vibrant color . . . Its tantalizing aroma . . . Its delectable taste . . . All together it is indescribably delicious! Fresh, real, flavorful . . . a definite “in the moment” type of visual appeal, stimulating aroma and tantalizing taste.

Now back to stories. Nothing like some great story juice to pucker up a magnificant tale. The freshness of a new twist, an unexpected angle, a line or an image which absorbs you into the moment significantly enhances the impact of your story-based performance or presentation. Each new squeeze encapsulates the delightful power, the tantalizing essence and the sensory impact of story through the art of storytelling. Story juice definitely slurps up the latest life living drama, the ooh’s, oh no’s and aah’s of mind chatter and the torrential rapids of story life’s rippling adventures.

Story juice seeps through every corner, crook and crevasse in life’s vast expansiveness.  Venturing into the realm of story and story juice . . . select a character in a story that spurs you on, inspires you or possibly one you would love to personally squish like a bug – ooze and all. Now spend some time with your character and the context of the story line. Personally get to know your character. Maybe spend some time with this character in their home, at their favorite hangout, a common meeting place alongside the road of their journey . . . as long as you are both comfortable – although maybe being entirely grossed out, terrified, mortified or creeped out may also have it’s story reigning advantages.

Who is this person or creäture? What do they like to wear? What is their occupational or non-occupational identity? Do they have any friends, enemies, worthy or unworthy opponents? Are they rich, poor, dead broke, under-employed, non-employed, slave labor . . . What is the “sign” they hang out in front of their lives – “Poor me . . . I hear my name – someone, somewhere desperately needs my help . . . I have a pain, or two or three or even four and a whole lot more . . . The economy is out to get me . . . My Mother hates me (so what if she died when I was 68 – I can feel her negativity from her grave) . . . Catching the drip(s)?

The more you spend time with your story’s characters and embrace the reality of their lives, the more vivid and alive they we become to you and your audience.

 

Until next time . . . Let a Storyographer’s Journey Begin!

 

Listeners – Story’s Fertilizer!


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Storytelling is an interactive art form. One which can not exist or happen without a listener. The interaction between you, the teller, and the listening members of your audience ignite and liven the images of your story’s story. For in the moment it is told, the world of story becomes the listener’s living reality. A story, like our experiences in life, can never be duplicated or experienced in the same way again. The faces of story are as varied as the faces of our audiences. Each time we tell our stories the words, their impact and the audience’s responses will be unique to this moment in time.

Grab a listener and ignite your storytelling jet packs. Take a few minutes and think of a few people who are able to listen. Listening meaning no talking, no editorial comments and no unsolicited remarks. Their job? To listen. To simply listen. Once everyone is assembled, tell your story. Enjoy. Watch and take note. In this moment your story will grow in unexpected ways. Images will become clearer. Your voice tone and canter much stronger. See how unexpected and unrehearsed bits of humor, internal dialog, and moments of awareness or newly inspirited story-line twists and turns happen when you tell and retell your story. By seeing what your audience is hearing and the unique gift of this audience’s interaction, your story’s story-line continues to bloom. Also how easily your story ripens and grows inside of you; the teller.

In the early stages of my story’s development, I ask my responsive listeners to just listen, as I tell my story. Other times, as my story continues to grow and unfold inside of me, I ask, “What do you like about the story? or What did you like about this experience?” Again, I am not asking them for a cirque. I am simply asking what they like about the story and/or the experience. Storytellers through the responses of their listeners are able to see what others are hearing. Storytelling is an interactive, experiential journey into the world of story and the vivid reality of is characters and their lives.

This may also be a great time to secure the services of a storytelling coach. Information on storytelling coaches can be found online or through the National Storytelling Network.

 

Until next time . . . Let Your Storyographer’s Journey Continue!

 

Igniting Images Engage Listeners


19976402Thank you June Barnes of the Australian Storytelling Guild (Vic).

“Well, the story reaches out and touches each listener in a different way. Like an omniscient, it knows each individual’s needs at any given time. It will either speak to a need in the listener or brush by with a caress, or a tap on the shoulder.

The story can act as a catalyst in commencing the process of solving an emotional problem, enlightenment, preserving a culture, helping another, bonding families or communities. The story can generate the healing power of laughter and assist in the education process. Sometimes the story is a trickster, it pretends to entertain just to get inside the psyche, and then it jumps up at the listener with a timely message.

It seems there is no end to the power of the story to seek out that searching part of an individual’s psyche and touch it.

But do I, as the storyteller, know what the story is giving to each listener? No, I am not extended that privilege. Only the story and the listener know this. But wait, sometimes the listener doesn’t even know. The story sneaks in and finds a place to rest and then awakens at the appropriate time in that person’s life. So the story IS the dominant partner.

What about me then, the storyteller, what contribution do I make in this marriage? Well I provide a vehicle for the story to come to life. But the same can be said for singing and other mediums of presenting a story. How am I, as an oral storyteller, different? Am I different? Please say Yes! Well… as an oral storyteller I do act as a personal communicator, I form a personal relationship with the listener. The listener knows me, or a part of me, through the story. Is that my contribution, to assist in preserving the personal relationship in society? Is the listener more (or less) receptive to the story because of the personal nature of the relationship between teller and listener? Is that what makes oral storytelling unique?

Perhaps not! A singer, musician or dancer also establishes this personal relationship.

But do they allow the story to develop and mature because of the interaction between the teller and the listener. In other words do they give the story the freedom to live. Do those other methods of presenting story allow the story to change, in the way a living organism changes, according to the circumstances and community it finds itself in?

Perhaps this is the element which allows oral storytellers to claim their medium as unique. Perhaps, as the storyteller, my role in this marriage is not so passive after all.”

In oral tradition, the story grows inside the teller the more the storyteller tells the story to others. Stories come to live in the presence of a listener or listeners, for without them, a story can never become a reality. Responsive listeners allow us, as storytellers, to see what our audience members are hearing. Storytelling is also interactive, therefore, by its nature, stories require the presence of listeners as well as a storyteller. A storyteller is not a teacher, a preacher, a counselor or a reporter. A storyteller is simply the teller of a tale. How the power of story touches or impacts its audience members is up to each individual’s unique interaction with the story and its storyline.

 

Until next time . . . Let your Storyographer’s journey begin!

Our Stories Reveal Who We Are


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“I do this exercise in my seminars where a person speaks for five minutes about someone who has been very important in their life who has been very important in their lives. I then ask the listeners to write down what they conclude about the speaker. I am not asking about the person the speaker talked about; I am asking about the person who was speaking. It is amazing how much people can conclude from listening only 5 minutes to someone they have never met. People are able to make statements about what the speaker values and what they would be like to work with. When I share the assessments with the speaker’s co-workers or family, they attest to how on target the assessments are.  . . People rarely understand that they tell people who they are every time they talk. ” Linda Garbe

“Once you understand that you will reveal yourself when you tell a story, the next thing to accept is that “here is a mental discipline need to develop to tell a good story. One has to have time and commitment to shaping a good story.” (Denis Bertrand) Except taken from How to Tell a Great Story by Aneeta Sundarara.

The stories we tell are about ourselves whether they are folkloric or life-loric. In the world of storytelling, select a story that you love. Find out who you are in this story and why it is important for you to tell it. Also, is it something your audiences will love to hear?

The images of our lives from the homes and towns we live in to the people we meet along the way often become the images and characters of our stories. Since we are already telling people who we are every time we speak, in the art of storytelling and the artistry of story development, why not be the person we truly are? When we embrace this reality and step further into the reality of our stories, again identifying who we are, we more consciously and with greater confidence, step into the into the vivid reality of our story the unique expression of our voices.

Until next time . . . Let Your Storyographer’s Journey Begin!

Story Navigation – Heart to Heart


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Story – the place where life is as it is; Change Happens – a new normal unfolds.

Story; a taste of heart a touch of love. A juicy, creatively bubbling throb wells up from within. Storyspirations ignite the brain’s image-filled imaginations. Then it happens. Ideas talk. You talk. Others listen.

A Story begins in the heart, travels up through larynx’s vocal accordions.  Once released, for those willing to receive,  this story finds its new, heartfelt home in the pulsating arteries and rhythmic chambers of yet, another’s heart. Story’s vivid realism and outrageous adventurous as wildly zanny as any of us are.

 

In the wisdom of the ancients, Chinese Medicine sites the lips and hands as the heart’s external, visible components. By extending a hand or a kiss, we let others know; welcome, from my heart to yours.

Through some heart reaching research, the Heart Math Institute researchers found proof of the brain’s neurotransmitters hanging out not only in the brain but also on the heart. Upon wombs egg hatching fertilization, it’s the heart which tells the brain when it’s time to develop. Definitely one of those awkward ‘who’s really in charge’ type of moments. Life is experienced first through the heart, then transmitted to the brain for more in-depth analysis and processing.

When choosing to develop and tell a story, select one which excites your toenails, tickles you earlobes and ruffles your eyebrows. If you don’t love, don’t tell it. Every story we tell is apart of us, a part of who we are, apart of our heart’s experiences. The more enthusiasm, the more romance, the more love we have for our stories and their awe-inspiring adventures, the easier it is to tell. By living in the heart of the moment of the story’s life living reality, we naturally delight and engage our listeners.

So join us in extending a hand, embracing a kiss and/or sharing a story as a gift from our hearts to yours.

Until next time . . . Let Your Storyographer’s Journey Begin!

Words: Do They Speak the Same Language?


Words, the only thing that oral language and written language have in common, yet each one possessing their own kind of life impacting, story filled magic!

Word, a unit of language, consisting of one or more spoken sounds or their written representation, that functions as a principal carrier of meaning.

Storytelling – oral language, expressing the timelessness of now, connecting life’s passing moments to future’s infinite streams of possibility.  Voice’s heart sinking, unspoken meaning: That tone – busted, no further explanation required. The “wave of fear” – courtroom’s witnessing verdict. “I love you” between two lovers in passionate embrace. Human expression, gestures, eye contact, voice tone, facial characterization and physical language takes one beyond the scribed letter of any written word.

Literature – the written word: “All the magic of writing is conveyed with those five kinds of elements. All the passion, logic, imperiousness, inevitability and humor of written language is shaped, like sculpture, from the simple clay of words, punctuation, typography, pictures and materials.” Master Storyteller Doug Lipman

Until next time . . . let a Storyographer’s Journey Begin!