Minotaur’s a-Maz-ing Labyrinth Part 11


 

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For Athens and Crete dwellers alike, love and politics leave deceitful trails of revenge. Since our last visit to Crete, Minotaur is now adjusted to his father’s under the palace, housing accommodations as well as his annual supply of fresh, young Athenian blood.  This naturally places Minotaur at the bottom of the King’s to-do list. However, this is not the case for the erupting monarchy and outraged citizens of Athens.

Unfortunately for the folks in Athens, King Minos’s only fully human son, Androgeus (as opposed to his step-son Minotaur) entered the Panathenian games. Due to a freakish act of nature, or in this case, a humankind’s product of nature, he returned home in a coffin. Outraged, King Minos of Crete sentenced seven of Athens most beautiful maidens and young men to serve as an additional food source to his other, half bull, half man son, Minotaur. An extremely tasteless act as deemed by the Athenians.

Since the local oracle offered no assistance Theseus, son of King Aegeus and ruler of Athens, offers a hand. Setting up a private consultation with dad, Theseus assures pop he has the Minotaur situation well under control. So confident of his victorious return, he vows to replace the black funeral sails of their departure with the white sails of victory upon their return. Pop agrees. Theseus and the other thirteen sacrificial youth, soon to become dinner mates, set sail. Theseus, not knowing what to do or what might be done, figures he will wing it when he gets there.

Upon his fated or ill-fated arrival, Ariadne, King Minos’s daughter, proclaims love at first sight. Capitalizing on his good fortune, Theseus asks for her assistance. His plan becomes clear. Equipped a ball of yarn, and Ariadne’s explicit instructions, he ties one end to the opening of the labyrinth. Leading the way with the ball of yarn in hand, he and his other thirteen dinner mates enter the non-postal residence of Minotaur. Trailing the yarn behind him, his search ends in the untimely death of Minotaur. With the ball of yarn still in hand, retracing his steps, he and his former dinner mates emerge victorious.

While the tragedy of this story and its a-mazing and unwary characters continues, for now we end with the elopement of Theseus and Ariadne.

Minotaur’s a-Mazing-Labyrinth Part l

Until next time . . . Let your Storyographer’s journey begin!

 

 

 

 

 

 

 

 

 

Minotaur’s a-Maze-ing Labyrinth Part 1


 

Ancient societies and modern-day cultures have embraced the mystical, often spiritual power of labyrinths and mazes. Its ancient symbols are still found etched on cave walls, the sides of pottery and coins, on the floors of buildings and in the architectural design of gardens. Labyrinths have one opening where mazas are designed with an array of openings and dead ends, offering travelers a variety of choices throughout the course of their journey. Walking a labyrinth has been said to calm or quiet the mind as one engages in the seemingly, a directionless course of its journey.

During the Middle Ages Labyrinths represented the spiritually challenging road leading to God. Poor people, unable to make the spiritually esteemed pilgrimages to distant lands, walked local labyrinths. As Labyrinths too,  symbolize a path to God or to enlightenment.

Labyrinths mystical power and enchanting allure can also be found in various stories throughout history. One such story takes us to the Greek island of Crete. Due to some unusual circumstances following his son’s birth, King Minos commissioned a famed architect named Daedalus to build an intricately designed housing unit, also referred to as a labyrinth, for his son the Minotaur. Minotaur being half man and half bull, was not your average child. However, his unique form and birthing circumstances had more to do with Poseidon, the Greek god of the ocean, and his father than any genetic or medical abnormalities.

Actually the whole birth debacle had resulted in a breach of contract between King Minos and Poseidon. It all started with King Minos’s challenging relationship with his siblings. A who gets the throne sibling rivalry scenario. Instead of hiring a therapist, Minos asked Poseidon to lend a hand, or in this case, to lend him a magnificent white bull. The bull was to be a sign of blessing from the gods in favor of Minos taking over the throne. Poseidon agrees with one string attached. King Minos only gets the bull if he sacrifices it as an offering to back to Poseidon. A legal binding contract in the form of a verbal agreement was made.

True to his word, the Greek god of ocean waters, Poseidon, brings forth a great white bull. A bull far more superior than his land birthed cousins. Of course ocean bulls were far more superior and beautiful and than ordinary land bulls are and much harder to come by. Figuring that for the most part a bull was a bull, King Minos axed a bull of the ordinary land variety as a sacrificial offering back to Poseidon.  Poseidon didn’t react well to the breach of confidence regarding their contractual agreement. In a fit of rage, he whipped up a fresh batch of love potion. Then he gave an extra large dose to King Minos’s wife, Queen Pasiphae. As her newly prescribed fate and destiny would both have it, she fall madly in love with the great white beast.

Queen Pasiphae, in a moment of heated passion, commissioned Daedalus to build her a wooden, custom-made, form-fitting, bull suite. Following a hot date and an adulterous affair,  Queen Pasiphae gave birth to a uniquely featured half bull, half human baby boy. They named him Minotaur. Being a rather unusual child in his physical appearance, dietary needs and temperament, alternative living arrangements for him went to the top of the King’s to-do list. Fortunately for Daedalus’s and his retirement fund, he got the infamous housing contract of the century.

After this elaborate seventh wonder of the world type architectural structure had been built, only one additional external problem remained. It had to do with King Minos’s defeat of the city of Athens. King Minos’s Internal Revenue Collections Agency required city officials to annually cough up seven maidens and seven young men from inside their city limits. Possessing a one-way ticket into the labyrinth, these unfortunate few sacrificially meet their ill-fated, untimely demise by being disemboweled inside the jowls of the famed Minotaur.

King Minos figured he had the whole situation under control until another ill-fated love affair once again turned the tide of certain uncertainty.

Minotaur’s a-Mazing-Labyrinth Part ll

Until next time and part 11 . . . Let your Storyographer’s journey begin!

Tiger – A Goat’s Identity Crisis


TigerIt happened, one of those strange tragic moments in life’s predator vs. prey cycle. A tiger, as hungry as she was filled with child. Spotting a herd of goats grazing in the distance she smells food. Capitalizing on a tiny grain of strength, she waits. She watches. She runs. She pounces. She collapses.

Terrified goats scatter in the direction they were grazing. Lying on the ground, the lioness heaves her last breath. With it she gives birth to her cub. In uncertain silence, her lifeless body lies, no longer a threat or a danger to the prey around her.

Knowing the fields are now safe, the goats return to their grazing land. Upon their return, they discover a larger than average, newly born stranger in their midst. Being community oriented and parental-ly inclined, the goats take it in. Together they raise this stripped, hornless creäture.

A few years later, another larger animal stalks the herd. Pouncing, the goats once again scatter in all direction they were grazing. Yes, the goats, not the tiger, for the tiger remains undisturbed, quietly munching on clumps of grass. The larger animal taking full responsibility for his herd scattering endeavors, introduces himself as tiger.

“A vegetarian,” bleats a reply from the other tiger embodied creäture.”

“Embarrassing,” roars the Tiger, watching the awkward slobbering and dirt spitting grazing habits of this misguided carnivore.

Perplexed and stunned, the Tiger turns to the grass feeding one and requests a brief conference at the water’s edge. It is agreed.

The Tiger looks at the grass-eating one, “You too are Tiger.

This grass eater pauses, uncertain on how to respond. Tiger takes its face and positions it over the unwavering, un-shimmering depths of water’s pure reflection. Then too he places his face next to the grass eater’s reflection.

Stunned, the grass eater has to admit that he looks nothing like the animals he surrounds himself with . Too, that while he resembles Tiger in stripes and fur, he does not have the same fullness of shape, development of muscles or vibrancy of color or language that Tiger possesses.

Tiger then takes the grass eater home with him. Entering his den, oozing with the freshness of today’s catch, he rips out a chunk of blood dripping flesh and shoves it into grass eater’s mouth.

Choking and sputtering, the grass eater bleats out, “But I am a vegetarian!”

No cries Tiger, you are a Tiger”

Still choking and sputtering as the richness of the meat’s abundance enters his body, grass eater begins to step into his true being. The new food seemingly to giving him a strength and a health he has not known until now. Using all the strength and courage within his being, the once fleeting bleat, sounds much more like a mini roar.

Thank you Joseph Campbell!

“Be yourself. Everyone else is taken.” Unknown

 

Until next time . . . Let your Storyographer’s Journey Begin!

Telling a Story? – Tips and Tidbits!


A storyteller, though voice and jester, invites people to join him/her on a guided tour of images, the place where a story begins, change happens and where life or someone’s awareness will never again be the same: knowing that the beginning will never be the same as the ending.

  1. Choose a story, myth or tale that you love – if you don’t love it, don’t do it. Ask your self, why do I love it? Why is this important for me to tell? What is the most important part of this story to me?
  1. If it is a myth or a folktale, then look it up in other sources – book and/or audio. Every storyteller adds his or her own unique style and flavor to a story. This might give you some more ideas as you work up your own version. Try reading it out loud to yourself or to a friend to hear the cantor of the story.
  1. Make an outline of the key events. Know your story – never memorize it. Remember every story has a beginning, something that happens that changes everything, now what – how life is different from when the story started.
  1. Practice by telling a friend or a family member. The more you tell it in front of others, the better your story becomes. Watch your story grow and come alive as you “listen” to what your audience is hearing.
  1. Become familiar with and research key elements in your story – main characters, geographic locations, plants, animals . . . Or try changing the setting or the main character in your story ie, retell it from the mouse’s, wicked step sister’s or tree’s perspective. Maybe the tortoise and the hare decided to race through the plumbing in your school!
  1. Review your original sources. It is important to keep the integrity of the storyline.
  1. Remember the ending to your story.  That way you know were you are going.
  1. Have fun. If you love what your are doing and love your story, your audience will too!

“The mythology of Greece survived for centuries before Gutenberg invented the printing press. To know the stories, one had only to listen to keepers of tales – the storytellers. Today, because we no longer need to rely upon the spoken work to know the stories, we forget that they were vividly entertaining vehicles of culture in a pre-reading era. The best written versions, I believe, remind us once again of the oral power of the ancient myths.” Barbara McBride-Smith in her book Greek Myths Western Style: Toga Tales with an Attitude.

Greek Myth's Western Style

Until next time . . . Let a Storyographer’s Journey Begin!